🤯 The Myth of Inerrancy: Why Everything You Believe Began in a Political War Room
The concept of an "inerrant Bible" is the bedrock of modern fundamentalism, but what if the most sacred tenets of Christianity were not delivered from on high, but hammered out in the messy, politically charged courtrooms of post-apostolic bishops?
This article—a sneak peek into my new book, Revisiting the Inerrant Bible—argues that the foundational doctrines of the New Testament were largely shaped not by first-century apostles, but by fourth-century political dogma, leaving the alternative voices of early Christianity silenced and lost to history.
1. Solomon: The King Who Knew Politics Trumps Piety
## The Ridiculous Claim of "Idolatry" in a World Without a Canon
The traditional condemnation of King Solomon is that he was a wise man seduced by his 700 foreign wives into idol worship, leading to the division of his kingdom. But this narrative ignores the core political and religious reality of the 10th century BCE:
No Written Bible: As scholars generally agree, the bulk of the Hebrew Bible (Old Testament) had not yet been finalized or even fully written down during Solomon’s reign. The Deuteronomic law forbidding foreign wives was a later theological insertion reflecting post-exilic religious purification efforts.
Realpolitik, Not Romance: Solomon’s 1,000 wives and concubines were not a harem of passion; they were political alliances [Source 1.4]. Marrying the daughter of Pharaoh, for instance, was a strategic move of realpolitik that no Egyptian king had made for centuries [Source 1.2]. These marriages solidified trade, diplomacy, and peace with surrounding kingdoms, including those where Canaanite gods were still actively and overtly worshipped [Source 1.4].
Expert Insight: Solomon’s actions, in context, appear less like a pious king's moral failure and more like a necessary political strategy to secure his empire in a polytheistic world—a world where the exclusive worship of Yahweh was still an evolving concept.
2. Abraham’s God: Yahweh as a Subordinate Son of the Most High
## The Scandalous History of El Elyon and the Divine Council
To truly understand the evolution of the Israelite God, we must go back to the story of Abraham and the mysterious Melchizedek, the King of Salem and "Priest of God Most High" (El Elyon) (Genesis 14:18-20).
Melchizedek did not explicitly serve Yahweh, but El Elyon. Historical religious scholarship reveals a stunning truth about this deity:
Elyon, the Patriarch: El Elyon was the supreme creator deity and the head of the Canaanite pantheon [Source 2.1, 2.2]. The phrase "maker of heaven and earth" used by Melchizedek is a title rooted in Canaanite tradition [Source 2.2].
Yahweh, the Son: According to older theological frameworks preserved, for instance, in the Masoretic text of Deuteronomy 32:8-9, El Elyon divided the nations among his divine sons. Yahweh (YHWH) was simply assigned Israel as his portion [Source 2.1, 2.2].
The Theological Merger: Over centuries, Yahweh did not defeat his rivals—he absorbed them in a process known as syncretism. Yahweh gradually took on the titles and supreme role of El Elyon in what scholars call a "divine merger," transforming Israelite religion from a form of polytheism into monotheism [Source 2.1].
Quote from the Experts:
"Deuteronomy 32.8–9 proves Yahweh started as a lesser god in a polytheistic divine council." – James Keith, on the historical evidence of the divine merger [Source 2.1].
This historical data suggests that the God Abraham worshipped was part of a polytheistic system, a far cry from the exclusive, unified figure presented in later dogma.
3. The 4th Century Shift: When Doctrine Became Law
## Nicaea and Constantinople: The Birthplace of the Modern Trinity
The most significant theological architecture of the Christian faith was constructed not by the apostles but by powerful Roman Emperors and Bishops at the great ecumenical councils of the 4th and 5th centuries.
Prior to these councils, the nature of Jesus, the Holy Spirit, and Mary were subjects of intense and often contradictory debate:
| Doctrine | Pre-3rd Century Status | Council Ruling (Dogma) |
| Deity of Jesus | Debated: Adopted Man (Adoptionism), Manifestation (Modalism), or Divine Creature (Arianism) [Source 3.1] | Nicaea (325 CE): Christ is "of the same substance as the Father" (homoousios). Not created, but begotten. [Source 3.1] |
| The Holy Spirit | Terminology was unsettled, leading to accusations of modalism [Source 3.1]. | Constantinople (381 CE): Officially established the Trinity: one divine substance, three divine persons (Father, Son, and Holy Spirit), equal in eternity and power. [Source 3.1] |
| Mary’s Status | Not a widespread issue of belief [Source 3.3]. | Ephesus (431 CE): Proclaimed Mary as Theotokos (Greek for "Mother of God" or "Birthgiver of God"), cementing her theological role in the Christological dogma [Source 3.2]. |
These councils settled debates by excluding rival interpretations and enforcing the concepts that became the foundation of Catholicism and, later, Protestantism.
4. The Silenced Voices: Alternative Christianity
## How the Roman Church Systematically Eliminated Competition
The victory of the Nicene-Trinitarian view was not a universal consensus; it was the result of the new Roman State Church systematically persecuting those who held alternative beliefs. These so-called "heresies" were often early forms of Christianity that existed well before the councils:
Gnosticism: Taught salvation through secret knowledge (gnosis) and often viewed the material world as evil. They were deemed an internal enemy and fought by the developing Church from the start [Source 4.1].
Arianism: Believed Jesus was divine but a created being (not co-eternal with the Father). This was the main theological rival settled at Nicaea, leading to centuries of intermittent conflict until it was largely crushed.
The Charge of Atheism: The true, damning charge used against Christians by the Romans (before Christianity was legalized) was "atheism"—their refusal to worship the Roman gods, including the Emperor. Once Christianity became the state religion, that same refusal to conform became the grounds for persecution against alternative Christians [Source 4.3].
The first Christian executed for heresy (deviation from orthodox dogma) was Priscillian in 385 CE [Source 4.2]. The state church now had the power to define truth and eliminate dissent.
The 95% Problem: The Catholic DNA of the New Testament
The term "New Testament" as a collection of scriptures was not formalized until the 4th century CE [Source 5.1, 5.2]. By this time, the dogmas of the Trinity, Christ's full deity, and Mary’s divine motherhood had been debated and defined by Church Councils driven by imperial power.
The result is that the theological framework supporting the modern Bible canon—from the divinity of the Holy Spirit to the role of Mary—is deeply embedded in the decisions of the Catholic Church.
In the absence of the 3rd and 4th-century Church Councils, the theological landscape would be unrecognizable today. The inerrant Bible we cherish is, in fact, the product of a post-apostolic, politically powerful, and theologically selective institution.
If you are ready to peel back the layers of dogma and see the raw, fascinating historical truth about the Bible’s origins, your journey starts here.
Grab your copy of my book today:
Book: https://www.amazon.com/dp/B0G4C93M4F