Paul's writings and teachings are seen as a departure from the traditional Hebrew scriptures

 From a strictly Karaite/Tanakh-only perspective, Paul's writings and teachings are seen as a departure from the traditional Hebrew scriptures and a form of rebellion against God and the covenant. Here are 10 examples of what Karaites see as scripture tampering or misinterpretation:

1. Romans 10:4: Paul writes that "Christ is the end of the law," which Karaites see as a misinterpretation of the Hebrew scriptures. In context, Paul is arguing that Christ is the fulfillment of the law, but Karaites argue that this does not mean that the law is abolished.

$\text{Romans 10:4}$

2. Galatians 3:24-26: Paul writes that the law was a "schoolmaster" to bring us to Christ, and that we are no longer under the law. Karaites see this as a misinterpretation of the Hebrew scriptures and a dismissal of the law's importance.

$\text{Galatians 3:24-26}$

3. Ephesians 2:8-9: Paul writes that we are saved by faith, not by works. Karaites see this as a misinterpretation of the Hebrew scriptures, which emphasize the importance of obedience to God's commandments.

$\text{Ephesians 2:8-9}$

4. Romans 11:25-32: Paul writes that God has temporarily blinded Israel, and that the Gentiles have been grafted into the tree of salvation. Karaites see this as a misinterpretation of the Hebrew scriptures and a dismissal of Israel's importance.

$\text{Romans 11:25-32}$

5. 2 Corinthians 3:14-16: Paul writes that the veil of Moses is still on the hearts of the Jews, and that they are unable to understand the scriptures. Karaites see this as a misinterpretation of the Hebrew scriptures and a dismissal of the Jews' ability to understand their own scriptures.

$\text{2 Corinthians 3:14-16}$

6. Philippians 3:7-9: Paul writes that he has suffered the loss of all things, including his Jewish heritage, for the sake of Christ. Karaites see this as a misinterpretation of the Hebrew scriptures and a dismissal of the importance of Jewish heritage.

$\text{Philippians 3:7-9}$

7. Romans 9:6-13: Paul writes that not all who are descended from Israel are truly Israel, and that God's election is not based on human merit. Karaites see this as a misinterpretation of the Hebrew scriptures and a dismissal of the importance of Jewish identity.

$\text{Romans 9:6-13}$

8. Galatians 1:6-10: Paul writes that he is astonished that the Galatians are turning away from the true gospel, and that he is not trying to please men but God. Karaites see this as a misinterpretation of the Hebrew scriptures and a dismissal of the importance of traditional Jewish practices.

$\text{Galatians 1:6-10}$

9. 2 Thessalonians 2:3-4: Paul writes that the Antichrist will come and deceive many, and that God will send them a strong delusion. Karaites see this as a misinterpretation of the Hebrew scriptures and a dismissal of the importance of understanding the scriptures in their historical and cultural context.

$\text{2 Thessalonians 2:3-4}$

10. 1 Corinthians 13:1-3: Paul writes that if he has the gift of tongues and prophecy, but does not have love, he is nothing. Karaites see this as a misinterpretation of the Hebrew scriptures and a dismissal of the importance of obedience to God's commandments.

$\text{1 Corinthians 13:1-3}$

These examples illustrate the ways in which Karaites see Paul's writings and teachings as a departure from the traditional Hebrew scriptures and a form of rebellion against God and the covenant.