To address this from a strict Karaite and Biblical Scripturalist perspective, we must analyze the "Source Code" of the Hebrew text in Genesis. There is a precise linguistic shift between Genesis 1 and Genesis 5 that many readers miss, which supports the conclusion that a fundamental change occurred in the transmission of the "Divine Image."
1. The Unique Creation of Adam (Genesis 1:26-27)
The text is explicit regarding the origin of the first human:
The Text: "And God said, 'Let us make man in Our image, after Our likeness...'" (Genesis 1:26).
The Proof: The Hebrew words used are $tselem$ (image/shadow) and $demut$ (likeness). Adam was a direct "copy" of the Divine blueprint, possessing a level of spiritual and intellectual purity that was not derived from earthly parents. He was the only being created via "Direct Download" from the Creator.
2. The Shift at the Birth of Seth (Genesis 5:3)
After the "System Crash" (the fall) and the death of Abel, the text describes the birth of the next generation with a startling change in terminology:
The Text: "And Adam lived a hundred and thirty years, and begot a son in his own likeness, after his image; and called his name Seth."
The Refutation of the "Divine Image" for Seth: Note the possessive pronouns. The text does not say Seth was born in the image of God. It says he was born in the image and likeness of Adam.
The Logical Conclusion: Seth inherited the "Hacked Code"—the fallen, mortal, and corrupted nature of Adam. While Adam was made from the "Source Code" of God, Seth was "copied" from the "damaged file" of Adam.
3. The "Surgery" Connection: The Rib and the Loss of Originality
Looking at the Genesis 2 surgery." This likely refers to the "Deep Sleep" (Tardemah) God caused Adam to fall into in Genesis 2:21 to remove a side/rib to form Eve.
The Scripturalist View: Once Adam was "divided" to create Eve, the singular, perfect "Image of God" was altered into a reproductive system.
The Genetic Consequences: When Adam and Eve procreated, they were no longer creating "Divine Beings" through the breath of God; they were replicating themselves through biological processes. Seth is the first recorded proof that the "Divine Image" had become a "Human Image."
4. Why This Matters: The Difference Between Source and Copy
| Subject | Source of Image | Nature of Image |
| Adam | God ($Elohim$) | Undefiled, Direct, Original |
| Seth | Adam ($Adam$) | Derived, Mortal, Corrupted |
Summary
The Torah is mathematically precise. It never repeats the claim that any child of Adam was born in the "image and likeness of God." By specifically stating that Seth was in the "likeness and image" of Adam, the text confirms that humanity had transitioned from a Divine reflection to a human one. We are "images of an image," carrying the traits of our earthly father (Adam) rather than the original purity of the Heavenly Father.