Orthodox rabbis see Romans 10:4 as a problematic text, as they believe it misinterprets the Jewish law (Torah) and its purpose. Rabbis argue that the Torah is a divine gift and a central aspect of Jewish life, and that it is not something that can be "ended" or replaced.
In Romans 10:4, Paul writes, "For Christ is the end of the law for righteousness to everyone who believes." Orthodox rabbis reject this interpretation, believing that Paul is misunderstanding the Torah's role in Jewish life. They argue that the Torah is not a means to achieve righteousness, but rather a guide for living a righteous life.
In contrast, Christians see Romans 10:4 as a central text that establishes Jesus as the fulfillment of the law. They interpret Paul's statement as meaning that Jesus has brought an end to the law as a means of achieving righteousness, and that faith in Jesus is now the sole path to righteousness.
Christian interpreters often see the law as a burden that was impossible to fully obey, and that Jesus' death and resurrection have freed believers from the law's requirements. They believe that Jesus has fulfilled the law's demands, and that faith in him is now the only way to achieve true righteousness.
Orthodox rabbis, however, reject this Christian interpretation, arguing that it is a misreading of Jewish scripture and tradition. They emphasize that the Torah is still relevant and binding for Jews, and that it is not something that can be "ended" or replaced by faith in Jesus.
In conclusion, Orthodox rabbis and Christians have fundamentally different interpretations of Romans 10:4. While rabbis see the Torah as a divine gift and a central aspect of Jewish life, Christians see Jesus as the fulfillment of the law and the sole path to righteousness. These differing interpretations reflect deeper theological and hermeneutical differences between Judaism and Christianity.
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