This one may be the most consequential mistranslation of all, because it reshaped how billions of people understand human nature, death, salvation, and the afterlife.
The word is נֶפֶשׁ (nephesh).
How נֶפֶשׁ (nephesh) became “the soul” — and changed theology
1. What nephesh actually means in Biblical Hebrew
In the Hebrew Bible, nephesh does NOT mean an immaterial, immortal soul.
Its core meanings are:
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Living being
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Life
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Breath
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Person
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Self
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Throat / appetite / vitality (by extension)
Examples:
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“Man became a living nephesh” (Genesis 2:7)
👉 Not received a soul — became a living being -
“Seventy nephesh went down to Egypt” (Exodus 1:5)
👉 Seventy people -
“The nephesh that sins shall die” (Ezekiel 18:4)
👉 The person, not an immortal entity
➡ Nephesh is concrete, embodied, mortal.
A nephesh:
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Eats
-
Thirsts
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Bleeds
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Dies
2. Hebrew anthropology: no body–soul split
In the Tanakh:
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Humans are unitary beings
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There is no dualism
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You don’t have a nephesh — you are one
Death is:
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The loss of breath
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The end of nephesh
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Return to dust
There is no idea of a nephesh floating away to heaven.
3. The Greek shift: nephesh → psyche
When Hebrew scriptures were translated into Greek:
-
נֶפֶשׁ (nephesh) → ψυχή (psyche)
But psyche in Greek philosophy already meant:
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The immaterial soul
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The true self
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The part that survives death
Even if translators meant it loosely, the conceptual damage was done.
➡ A physical life-force became a separable metaphysical entity.
4. Christianity inherits Greek anthropology, not Hebrew
The New Testament is written in Greek.
So when Christians read:
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“Save your soul”
-
“Lose your soul”
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“Immortal soul”
They are reading:
-
Greek philosophy
-
Using Hebrew words retroactively
This creates doctrines absent from the Tanakh, including:
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Immortal soul
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Conscious afterlife immediately after death
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Soul–body separation
5. Why this completely changes salvation
Hebrew Bible:
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Salvation = life, land, justice, restoration
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Focused on this world
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Resurrection (when it appears) is bodily
Christianity:
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Salvation = soul rescued from hell
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Body is secondary
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Heaven becomes the goal
All of this rests on:
nephesh ≠ soul, yet translated as “soul”
6. Jewish response: rejection of soul-dualism
Judaism never accepted:
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Platonic dualism
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Immortal soul doctrine as foundational
Later Jewish thought speaks of:
-
neshamah
-
ruach
-
nefesh
—but these are layers of life, not Greek souls.
The person still dies as a whole.
Hope lies in:
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Resurrection
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Divine justice
—not soul escape.
7. Side-by-side comparison
| Concept | Hebrew Bible (nephesh) | Greek/Christian “soul” |
|---|---|---|
| Nature | Living being | Immortal essence |
| Relation to body | Inseparable | Separable |
| Death | End of life | Soul survives |
| Salvation | Restoration of life | Rescue of soul |
| Origin | Hebrew anthropology | Greek philosophy |
Same verses. Different humans.
8. Why this mattered historically
Because of this shift:
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Christianity became otherworldly
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Martyrdom gained metaphysical reward
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Fear of hell intensified
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Physical justice became secondary
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Hebrew Scripture was reread as proto-Platonism
All without changing a single Hebrew text.
9. Bottom line
No Israelite ever believed they “had an immortal soul” in the Greek sense.
That idea entered through translation and interpretation, not revelation.
נֶפֶשׁ (nephesh) didn’t evolve.
Meaning was imported into it.
This completes the pattern we’ve been tracing:
-
ʿalmāh → virgin birth
-
Sheʾol → hell
-
Nephesh → immortal soul
Each case shows the same mechanism:
A word crosses languages, and a religion is born.
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